Sunday, May 24, 2009

Good news, conference information, and pictures from Paris

First, I am happy to share some good news: I received an extension for my grant! I will be staying in Madrid (and blogging about my experiences) until the end of July.

Second, Casa de América has posted information about our event on their website. Check out the link here.

Finally, I have posted the photos of my trip to Paris online. They can be seen here and here. I took the trip to interview one of the foremost human/immigrant rights experts in Spain who is now working in Paris. The interview has proven to be extremely influential in the development of my paper since it has given me an excellent political context to situate the influence of these rulings on the development of the rights of undocumented immigrants since 2007.

Although the reform of the LO 8/2000 will respect the Tribunal Constitucional's rulings, the expert explain the new law does not mark a new direction in the regulation of the rights of immigrants that emphasizes integration and accomodation of Spain's newest residents. Instead, the government will actually take a harder stance on their rights (e.g prolonging the period of internment for undocumented immigrants detained by the police) in an effort to public support that has weaked over the last year due to the president's handling of the crisis. The law will also reflect the EU's recent directives on immigration, which have grown increasingly more conservative as representatives of the EU's parliament and center right heads of state in the organization's Council have pushed for harder, punitive measures to tackle undocumented immigration instead of promoting new means to integrate immigrants.

As a result, the new law demonstrates that the Spanish government will not respect the essence of the sentences of the Tribunal Constitutional that expanded the rights of undocumented immigrants. Rather, it will limit its influence to socio-laboral rights, the right to education, and free legal assistance while it takes on a harder, more punitive position on other rights of undocumented immigrants. The future of the rights of undocumented immigrants, then, looks ambiguous as the Spanish Government takes a step forward and a step back on the issue.

Wednesday, May 20, 2009

Spanish Food: A Critique

During my time in Spain, I have been continuously asked by friends at home to comment on the food in Spain. Seeing that I have been in Spain for nearly 8 months, I figure I should outline a few observations about the food in Spain to clarify some misconceptions about Spanish cuisine and note some interesting aspects about Spanish culinary culture. After all, you learn a great deal about a culture through its food, so it makes sense for me to comment on this aspect of Spanish culture.

The first issue to clarify for everyone in the States is the concept of tapas (and their associated terms of pinchos, montados/montaditos, and racciones). At its bare minimum, tapas are nothing more than bar food on small plates that accompany the beer and wine served in cafés and ceverzerias throughout Spain. In some restaurants, one receives a tapa with their drink at no cost. In other bars, one can order small or larger portions of a tapa to suit the number of diners at a table.

Tapas from Sevilla

The origins of tapas are unclear. One legend has it that a Spanish king - perhaps Alfonso X - wanted his troops to have something to eat while they drank their wine to prevent them from getting drunk. So servers began placing a small plate of bread, meat, and cheese on the cups of wine to tapar - to top, seal, or close - thus producing the term tapas. Another story states that a chef ran out of food to serve at a royal banquet and placed a plate of food on his goblet. The king - also possibly Alfonso X - loved the concept so much he ordered more and the rest is history.

Now, many Spaniards will simply have a drink and a tapa and then move to another bar to keep on socializing with their friends. This attitude marks a major departure from the perspective of the Americans who come to Spain and expect large portions of tapas for dinner. In reality, lunch is the large meal in Spain and breakfast and dinner meals are much smaller than their American counterparts. As a result, people will order a few plates in the evening, but nothing that would approach to the enormous portions of food that is typical of American suppertime meals.

Something else to clarify. In the States, Tapas bars and restaurants usually have a long, long list of seemingly exotic types of small plates of food with a wide range of ingredients and spices. The actual reality of eating tapas in Spain is much more complex. In certain cities, such as Madrid, which does not have a historic tapas culture, most tapas are nothing more than plates of ham, cheese, fried calamari, french fries with eggs, and tortilla Española, a spanish omelette not to be confused with a tortilla de trigo, or the mexican tortilla, which is the bread stuff of the Aztec and Mayan cultures of Mexico and Central Amercia.

In other cities in the south, such as Granada and Sevilla, where a more prevelant tapas culture exists, the options are much more diverse and you can receive an incredible meal of bread with smoked salmon, grapes with cheese and honey on bread, and other succulent dishes on a small plate with your wine or beer. From what my friends have explained, the tapas from the north of Spain are incredibly diverse as well. The quality of the tapas comes from the rich culinary culture in the Basque Country that has allowed the Autonomous Community to make enormous leaps in world wide foodie culture. For instance, the city of San Sebastián has the fourth best restaurant in the world.

In short, the culture of a region or city can impact the type of tapas available in a restaurant or bar. In the States, many 'Spanish' restaurants simply compile a list of different tapas from different regions of Spain or come up with variations that lack authenticity (but taste great). Fusion and innovative takes on tapas appear in Spain as well. But the "authentic" tapa will vary from region to region in a country with four different languages and a diverse array of culinary customs.

This observations takes me to my second point: Spanish food is not Mexican food. Put in another way, people's conception of Spanish food containing a diverse array of flavors and textures can be wrong in different parts of the country. Going back to my observation of tapas restaurants in the States, tapas come in a wide variety of flavors with a myriad of spices. In Spain, especially in Madrid, most traditional Spanish food does not have much in the way of spiciness or exotic flavors. For instance, one of the most common types of food here is the bocadillo, a baguette with slices of cheese and ham, calamari, or a tortilla española and nothing else. Tapas typically are ham, cheese, bread, and a few variations. Salads are made with iceberg lettuce, tomatoes, some tuna or ham, and mayonaise with olive oil and salt.

Now, tasty food does exist in Spain. Paella, which I described in my post about my trip to Valencia, the home of the dish, is a wonderful way to enjoy seafood. As I noted earlier, the food culture of San Sebastián ranks as one of the best in the world. The tapas in Andalucía are absolutely flavorful, especially when it comes to vegatable dishes. In my opinion, however, the recent phenomenon of immigration to Spain means that "ethnic" cuisine, the strange misnomer for all foreign food, has not totally transformed the palette of the average Spaniard. As a result, the notion of "good" food remains confined to traditional Spanish cuisine although avante garde chefs have been pushing the boundaries in Barcelona, Madrid, and the aforementioned breeding ground of culinary innovation, San Sebastían. With immigration on the rise, perhaps the cuisine in Spain might come to accept the influence of the nation's newest residents.


Paella in Valencia

Sunday, May 17, 2009

For all the Spanish Speakers... my abstract for the conference

¿Hasta qué punto puedes restringir un derecho fundamental de un trabajador irregular? En luz del crecimiento del número de trabajadores indocumentados en España, la cuestión sobre los derechos socio-laborales de estos trabajadores se ha convertido en un tema clave en el desarrollo de las políticas sobre la extranjería en España.
En el año 2000, el gobierno Español adoptó la Ley Orgánica 4/2000, que otorgó los derechos como de la sindicación y huelga para todos los inmigrantes para promover la integración de ellos en la sociedad Española. Pero tras una victoria absoluta del Partido Popular en las elecciones nacionales el mismo año, el gobierno tomó medidas más restrictivas y introdujo la Ley Orgánica 8/2000, una reforma de la LO 4/2000 que concedió estos derechos solamente a los inmigrantes que tenían una autorización de residencia o estancia en España.
En el año 2007, el Tribunal Constitucional declaró estos artículos inconstitucional porque vulneraron el contenido esencial de los artículos sobre las libertades de la Constitución Española y tratados internacionales como la Declaración de los Derechos Humanos, textos que otorgan estos derechos a todos los trabajadores independientes de sus situaciones administrativas. Desde un punto de vista jurídico, estos fallos han amplificado los derechos de los trabajadores irregulares porque han cortado el vínculo entre la situación administrativa de un individual y el ejercicio de estos derechos. Pero el impacto de estos fallos sobre los derechos actuales de trabajadores irregulares es ambiguo ya que obstáculos socio-económicos y políticos han impedido el acceso a estas libertades fundamentales.

Monday, May 11, 2009

Sevilla Photos

After sorting through 347 photos, I have finally put up my photos from Sevilla online. The photos of various historical sites can be seen here; the photos from feria can be seen here.

A few things about feria:

Feria is an enormous festival that people in Sevilla organize every year in the two weeks following Semana Santa, which I described in this post. The fair was first held in 1847 when several prominent families decided to have a fair to exhibit their livestock and quickly became a full fledged festival celebrating Spring. Since then, the fair continued to be a center point in the spring festivities in the city, even during the Spanish civil war and the complex transition to democracy after Franco's death.

The fair has a set of formalities that organize its schedules. The first Sunday of the week long party opens up with the lighting of the enormous gate that allows visitors into the fair grounds with streets lined with casetas, large private and public tents where individuals congregate to eat, drink, and dance sevillanas, a form of flamenco dancing, to live or recorded flamenco music; an area with carnival rides flanks the southern side of the casetas.

The next day, the casetas host a formal dinner where women wear brightly colored flamenco dresses while mend attend the ceremony in their Sunday finest, usually a suit with a shirt and tie ensemble that matches his partner's dress. After that Monday, the fair grounds erupt into an enormous party that refuses to let up until the early hours of the morning.

One of the interesting aspects of the fair is the accessibility of casetas. NGOs, labor unions, and neighborhood tents are completely open to the public; you simply need to walk in to enjoy the festivities. Other tents are private and will only let in certain individuals and groups based on a family or business connection. I entered both types of tents during my time in Sevilla, mostly on the basis of my initiative to find labor union casetas or through friends of my Fulbright companions who lived in the city. Despite the restrictions that exist in the accessibility of these tents, I felt that both types of casetas were equally enjoyable (and more than happy to provide its guests with cheap alcohol).

Now, other cities host similar festivals. Valencia has las fallas, a festival where neighborhoods and NGOS build enormous floats that the party goers set ablaze after displaying them throughout the city for a week in March; Cordoba has las cruzes, a smaller, more public version of Sevilla's feria in May; and Madrid has San Isidora, a feria-type festival with a large number of free musical and theater performances held throughout the city in May. Sevilla's feria, however, is the most famous and perhaps the most prominent (and breathtaking) display of traditional Spanish Andalusian culture in the country.

Monday, May 4, 2009

Sevilla Photos on the way... and the Immigration Conference

As always, I take a trip and subsequently follow up with a quick post about up coming photos from my travels. This edition will cover my trip to Sevilla, the capital of the Autonomous Community of Andalucía, for the feria, a week long festival of seeing women and men dancing sevillanas to flamenco music, partying in tents known as casetas, and enjoying the sight of Sevillanos dressed in traditional flamenco dresses and suits. Words cannot even begin to describe the feeling of witnessing the combination of all three elements; the best phrase I can formulate is: amazing.

In the meanwhile, I would like to share some news over a conference on immigration that I am organizing with six other Fulbrighters who are studying different aspects of the impacts of this process on Spanish social, cultural, and legal/political institutions. We will be hosting the conference titled "Emigration to Immigration: The New World of Spain. Seven American Perspectives on Immigration in Spain" at a space in Casa de América, an important cultural institution in Madrid that promotes dialogue over issues related to Ibero-America. We are working with a professor from my host institution, the Instituto de Derechos Humanos in the Universidad Carlos III de Madrid, who will moderate the event.

My presentation, titled "Severing the Ties that Bind: The Role of the Constitution Court in Shaping the Rights of Undocumented Workers in the Zapatero Era," which is a longer version of the talk that I gave at the Andorra mid-year conference. Although it is a lot of work - it might actually force me to bring my work states-side - I am excited for the opportunity to present my work in Spanish to a wide audience. I think it will be an excellent way to top off the year before I head back home to finish my paper.

As for my research, I am finally completing interviews with representatives of Spanish labor unions and NGOs. One interesting bit of news: as the Tribunal Constitucional expands the rights of undocumented immigrants, the Spanish Government, under the leadership of a socialist premier, has begun the process of introducing a law that respects the TC's sentences on the rights of immigrants to organize, strike, public assembly, and association irrespective of their legal status while using restricting the rights to family regroupment on the basis of an individual's duration of their residency and extended the internment of undocumented immigrants detained by the police. In other words, a step forward and a step backward for the rights of immigrants in a period that should signal a new start in the regulation of immigration in the post Aznar/PP era of 1996 to 2004.

Ironically, the source of this push for more restrictionist policies comes from the EU as well as the Spanish Government itself, which took a more progressive stance on immigrant rights during the first four years of Zapatero's rule from 2004 to 2008. Although the EU has been moving towards a more conservative slant on the issue, it appears that the economic crisis that is affilicting Spain has prompted the Government to begin taking a "tougher stance" on the issue, even though these policies have little bearing on regulating the movement of immigrants into Spain.

The interviews noted that between 2000 and 2004, a period of intense restrictions of the rights of immigrants, immigration actually grew; currently the number of immigrants is declining as the economy prompts migrant workers to move back to their country of origins or to remain at home until the economies of the developing world improve. In other words, these types of policies fail to address the economic nature of the reasons driving immigrants to move to Spain. Whether or not the new law will take this reality remains to be seen as the Spanish Government continues to find new legal means to address this issue.